abwoon - alaha, sacred unity, union of male and female qualities equally filled with strength and compassion, power and receptivity, extending parental unconditional love and guidance. The continual birthing of the one cosmic breath that permeates everything, everywhere. Experiencing the birthing, manifestation and completion of the deep mystery of all creation.

d’bwashmaya - the key root here is shem a word for the “nameless one” referring to the utter unknowability of the Divine mystery. What is sacred is all around us and within us, the vibration of life. The entire universe is the name or sign of pure intelligence.

nithqadash shmakh - Something becomes sacred when a space is made for it and it is deliberately given that purpose, we are preparing the soil to make a fertile field. This line calls us to make space for wholeness in our mind, heart and body. The body itself is the temple of the living spirit. Renewal occurs when we chose to carve new space within the inner temple of our body, making a home for the whole person, to realign with Divine wisdom and be guided. By honouring the divinity of all life we enfold that which we would deny, we bring healing to those aspects of ourself that have been seeking our hearts embrace. We are the candle spirit is the flame.

taythey — means come, not from ahead or behind but gathering in this very moment, ecstatic union, community, spiritual family, lovers, the immediate present experience, turning about to universal consciousness here and now.

malkuthakh — the queendom, the great mother or nature. Everywhere in nature life is birthed, She is the fertile field with which all possibilities can be birthed. She is life itself manifest in every living thing. The birthing seed, the fertile soil, the life giving plant, all returning to the mother to be reborn. She is Sophia, Divine wisdom, the open heart of compassion, the Divine embrace; she is the destroyer of illusion. She is all possibility and the waiting womb. We are divine creation and fulfilment of our creative visions, abundance and success, when in alignment with the ruling principles of Divinity is actually the desire of Shem through us. The “I can” that lifts us to action toward unity. We align now with the true wisdom in co-creation.

tzevyanach - Will, wish, desire, pleasure, to delight. To cultivate our capacity to embody the energy of our hearts desire, and direct this energy through the power of intention, as we align with the shem full support is experienced.

aykanna- just as, our hearts desire lives in form through consistency of practise.

arha- earth the ground that supports us, power with movement toward the fulfilment of our vision. ’When thine eye is single thy whole body shall be filled with light’. We have recognised the oneness of the absolute, carved new space within our heart for the sacred to dwell, we have welcomed all aspects home, birthing a new unity within to create a whole person, We recognise the one cosmic breath suffusing everything, we feel the power of Divine support, and with consistent practise in immediate present experience we begin to see true vision and action the manifestation of that vision here and now. We co-create from the oneness.

lachma - the bread or Mana of the body and soul, the food that sustains us in all ways, brings us understanding and wisdom here and now, this day. That which feeds us contains power in all forms necessary to accomplish what the Divine mystery would birth into manifest form.

hma refers to the sacred feminine embodying warmth, caring, compassion, joyous vitality and true wisdom. In this line we are invited to ask clearly for what it is we (sunqanan)- desire in this moment now and understand that our requirements are already fulfilled. To live in full self-responsibility actioning the power and gift of insight here and now, passionately giving this divine impulse expression. The sharing of lachma brings our relationships into deep alignment with Divine truth and supports the growth of all concerned, it is in the giving that we truly receive, in the receiving that we truly give. It is through relationship that we are welcomed to experience the inner Sovereignty of union with the Divine in tangible form.

washboqlan - return to an original or primal state of existence. To embrace with emptiness our original state of being that which is innocent, unburdened, we are asked to embody the powerful understanding of forgiveness, illuminating the truth of all existence. Through forgiveness we untangle the knots of miss-conception and support true healing. Self-forgiveness is a key element in allowance and surrender.

khaubayn - the secret unripe inner fruits which may be negatively affecting the souls ability to live fully. An imperative step on the path to awakening is the deliberate cultivation of the perception of others and ourselves as guiltless, sinless, holy offspring of Divine consciousness, arising and shinning in space by the power of shm.

wela tahlan - don’t let us enter the world of illusion or falsehood, to be seduced by appearance. This line speaks to the human tendency to become distracted by appearances accepting first impressions, settling for what is shallow. Living in this distracted state allows us to hide from the deep challenges and sometimes painful experiences, sadly it also denies us the opportunity to enjoy the fruitful bounty birthed from the rich soil of our souls growth.

l’nesyuna gives us the picture of the frantic confused undiscipline mind, we are asking to have the clarity to see what is real and not be lost in the egos attempt to get what we mistakenly perceive as missing from our world, but to give freely what is ours to give, love.

nesyuna - forgetfulness, a losing of oneself in false appearances.

ela patzan min bisha - our desire not action from unripeness or inappropriate action, the inner stagnation that prevents us from bearing good fruit. To deliver us from the miss-conceptions that would bring us into falsehood.

patzan is the desire and ability to break the seal that binds us. In Aramaic the recognition that it is not possible to be lead anywhere we do not choose to go creates a very different understanding of 100% self-responsibility, we are not victims of God.

The possession of the Kingdom through the softening of what is rigid, making the home in the breath. An abundant furtile field where all possibility is birthed.

malkutha - the ’I can’ of the cosmos penetrating us to extend into manifestation. Here we return to where we began and remember that creation is Gods doing expressing in form the formless wonder and mystery of existence thyn is the kingdom this body this mind this breath.

dilakhie - the notion of a perfectly firtile field in which we can walk plant and harvest. Malkutha- reminds us of how royal and all powerful this field of abwoon is, it is a Queendom stretching to infinity.

wahayla - speaks to the breath or spirit the energy that manifests and sustains. Real power is not power over but the power of being in unity and alignment with the hma the feminine traits of nurturance, fairness, support and caring so that our power serves to uplift to feed and never to control, hurt or starve another.

wateshbukhta - a phrase of passionate illumination, an orgasmic realisation of Gods reality and presence coursing through our very bodies.

l’ahlam almin - we are called to remember that the immediate and radiant presence of abwoon is available from gathering to gathering.